In my latest Epoch Times column I argue that even governments that talk about fiscal prudence are helpless to stem the tidal wave of overspending because they’re secretly convinced it stimulates the economy.
“Once you grasp >95% of MPs are NPCs…”
Dominic Cummings on X Dec. 19, 2024 [https://x.com/Dominic2306/status/1869756643208286355] [specifically re the British Parliament].
In my latest Loonie Politics column I use the stream of meaningless vainglorious press releases from the G7 summit to indicate the trap our political class has fallen into, becoming so good at soothing vapouring that it has become a habit of mind rather than merely of tongue.
In my latest National Post column I argue that our government’s, and our chattering classes’, material and moral feebleness on the Middle East conflict stems as usual from mental feebleness, in this case a lack of clarity or concentration either on geopolitics or Israel’s place in history.
In my latest Epoch Times column I warn that we must rearm intellectually before we can rearm materially or do anything with our Armed Forces if we somehow conjure one up.
“Idolizing a politician is like believing the stripper really likes you.”
Emailed without attribution by a friend
“His [Cicero’s] incredible vanity appears more amiably here [in his letters] than in his orations, where he seems to be carrying his own statue with him wherever he goes…”
Will Durant Caesar and Christ
“To [the Marquis de] Sade, of course, it had all been folly. There was no brotherhood of man; there was no duty owed by the weak to the strong. Evangelicals, like Jacobins, were the dupes of their shared inheritance: their belief in progress; their conviction in the potential of reform; their faith in humanity might be brought to light. Yet it was precisely this kinship, this synergy, that enabled Castlereagh, faced by the obduracy of his fellow foreign ministers, to craft a compromise that was, in every sense of the word, enlightened. Unable to force through an explicit outlawing of the slave trade, he settled instead for something at once more nebulous and more far-reaching. On 8 February 1815, eight powers in Europe signed up to a momentous declaration. Slavery, it stated, was ‘repugnant to the principles of humanity and universal morality’. The language of evangelical Protestantism was fused with that of the French Revolution. Napoleon, slipping his place of exile three weeks after the declaration had been signed, and looking to rally international support for his return, had no hesitation in proclaiming his support for the declaration. That June, in the great battle outside Brussels that terminally ended his ambitions, both sides were agreed that slavery, as an institution, was an abomination. The twin traditions of Britain and France, of Benjamin Lay and Voltaire, of enthusiasts for the Spirit and enthusiasts for reason, had joined in amity even before the first cannon was fired at Waterloo. The irony was one that neither Protestants nor atheists cared to dwell upon: that an age of enlightenment and revolution had served to establish as international law a principle that derived from the depths of the Catholic past. Increasingly, it was in the language of human rights that Europe would proclaim its values to the world.”
Tom Holland Dominion: How the Christian Revolution Remade the World