“Go back to the idea of government by ideas.”
G.K. Chesterton in “The Revolt Against Ideas,” in The Thing, quoted in Gilbert Magazine Vol. 10 #6 (4-5/07)
“Go back to the idea of government by ideas.”
G.K. Chesterton in “The Revolt Against Ideas,” in The Thing, quoted in Gilbert Magazine Vol. 10 #6 (4-5/07)
He had many dinners alone with General George Marshall during the war, after “two stiff, bourbon old-fashioneds which the Chief liked to mix himself. There would be talk of course, but absolutely no war talk. That day he probably had had to make decisions that affected the fate of nations; tomorrow he would face problems equally crucial. But that evening he would be calm and unworried as he listened to my chatting. Once, I asked him how he stood up under the strain; he answered: ‘I’ve had to train myself never to worry about a decision once it’s made. You worry before you make it, but not after. You make the best judgement you can about a problem – then forget it. If you don’t, your mind is not fit to make the next decision.’”
Frank Capra The Name Above the Title
“Kings needed help or counsel or money. They wanted assent to their policies and political support for them. These obvious facts should indeed receive due emphasis in any institutional history of the Middle Ages, but it is a delusion to suppose that, by merely calling attention to them, we are providing a sufficient explanation for the rise of medieval constitutionalism. The problem of maximizing assets to governmental policies arises for all rulers in all societies. It is not normally solved by the development of representative assemblies. Our argument is not that hard-headed medieval statesmen behaved in such-and-such a way because some theorist in a university had invented a theory saying that they ought to do so. The argument is rather that all men behave in certain ways in part at least because they adhere to certain ways of thinking. No doubt the ideas that are most influential in shaping actions are ones that the agent is hardly conscious of at all – he takes them so much for granted. But the historian has to make himself conscious of those ideas if he is to understand the men of a past age and the institutions that they created.”
Brian Tierney, “Medieval Canon Law and Western Constitutionalism,” in The Catholic Historical Review (Washington, April, 1966) excerpted in Bertie Wilkinson The Creation of Mediaeval Parliaments [and BTW Wilkinson was my grandfather].
“as difficult as leadership is, it is not complicated. In its simplest form, leadership is ‘accomplishing a task with the people and resources you have while maintaining the integrity of your institution.’”
Author’s “Introduction” to William H. McRaven The Wisdom of the Bullfrog
“History cannot be written unless the historian can achieve some kind of contact with the mind of those about whom he is writing.”
E. H. Carr, What Is History?
“As John Warwick Montgomery so eloquently summarized through his courses in Apologetics at one time offered through Trinity Theological Seminary, in the nineteenth century God was killed and in the twentieth century man was killed.”
Part of post by Frederick Meekins on Homelesscons.com June 1, 2009 [and filed by me under “Ideas Have Consequences”
In my latest Loonie Politics column I note the extraordinary contrast between England’s Bad King John, at a crisis in his reign, ordering books of theology in Latin for guidance and modern politicians I doubt even read trendy airport paperbacks on policy in English.
At COP29 in Baku, Azerbaijan I spoke with Alex Newman of the New American about the dangerous idealism of the delegates.