After noting that French Canadians put up passively with the Stamp Act “Carlton had to deal with the problem of the law: the French liked the swiftness and low cost of court access under the French system, but it was a different law, governed by French precedent, which was irritating in itself and practically incomprehensible to the administration in Quebec and difficult to obtain. The substitution of English criminal law had been popular with the public, as it instituted habeas corpus and put an end to the rack and interrogation under torture. London sent legal officers to go back to make a recommendation, and this issue dragged on for a few years, but Carlton became convinced that Quebec needed to devise its own Civil Code, to keep what was familiar, incite pride, and emancipate the province from recourse to French precedents.”

Conrad Black Rise to Greatness: The History of Canada from the Vikings to the Present

“In 1870, the Prussian army had captured the French emperor, Napoleon III, who followed Charles X, Metternich, and Louis-Philippe into exile in London.”

Conrad Black Rise to Greatness: The History of Canada from the Vikings to the Present [but he does not take what I consider to be the obvious point that all these continentals who sneer at the English-speaking world flee to it when in trouble, knowing it is the true and only home of liberty]

In my latest Epoch Times column I argue that you have to understand why Canada, the UK, Australia and France recognized a non-existent Palestinian state to grasp just what a disastrous decision it was.

“Montcalm had brought artillery, and within six days had partly smashed the fort [“Fort William Henry, on Lake George” in August 1757], which, after a respectable fight, surrendered. Montcalm allowed the British to retire, leaving an officer behind as a prisoner for security, and with a guaranty not to return to the area for 18 months. Montcalm took all the stores in artillery and arms, and promised to return the wounded as they recovered the ability to travel. This did not conform to the Indian notion of how to treat defeated enemies, especially the notion of it they entertained after getting well into the spirit issue, both authorized and looted. The Indians chased after the retreating British, killing 200 and capturing 500. Montcalm personally led the parties of retribution to compel the Indians to honor his promises, and he got back all but about 200 prisoners, who were killed or dragged off by the Indians, including the boiling and eating of an English soldier in a public ceremony near Montreal.”

Conrad Black Rise to Greatness: The History of Canada from the Vikings to the Present [file it under “vibrant”]

In my latest Epoch Times column I suggest in the wake of the Charlie Kirk assassination that we all ask ourselves whether our own interventions in public debate are designed to lead people back to the light or drive them further into the darkness.

“The initial Canadian Expeditionary force of twenty thousand [in World War I] was organized by Sam Hughes, who was, as Borden informed him, ‘beset by two unceasing enemies. Expecting a revelation, he was intensely disappointed when I told him that they were his tongue and his pen.’”

Conrad Black Rise to Greatness: The History of Canada from the Vikings to the Present

“Far more renowned than Strabo in his time was Dio Chrysostom – Dio of the Golden Mouth (A.D. 40-120)... Dio left behind him eighty orations. For us today they contain more wind than meat; they suffer from empty amplification, deceptive analogies, and rhetorical tricks; they stretch half an idea to half a hundred pages... ‘I don’t know what you mean,’ said the honest Trajan, ‘but I love you as myself.’... Probably what drew people to him was not his fine Attic Greek, but the courage of his denunciations. Almost alone in pagan antiquity he condemned prostitution; and few writers of his time so openly attacked the institution of slavery. (He was a bit vexed, however, when he found that his slaves had run away.)”

Will Durant Caesar and Christ

“David Foster Wallace famously described this background belief: ‘Everything in my own immediate experience supports my belief that I am the absolute centre of the universe, the realist, most vivid and important person in existence.’ Although Wallace refers to this basic belief as ‘hard-wired,’ I think a more historically informed take is that while we naturally perceive the world through our own experiences, the sense that we are the absolute centre of the universe was much more difficult to believe in the 1400s, when the universe was seen as a cosmos with God at the centre. The temptation is to believe that the way we experience life today is fundamentally the same as someone six hundred years ago except for our material conditions, but the image of ourselves as the authoritative interpreters and protagonists in the story of existence is a fundamentally modern construct. This construct involves a movement we need to challenge if we are to address a distracted, secular age.”

Alan Noble Disruptive Witness