“A joke can be so big that it breaks the roof of the stars.”
G.K. Chesterton in “The Dickens Period” in Charles Dickens, quoted in “Can’t You Take A Joke?” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #2 (November/December 2023)
“The period during which light was ‘sometimes a wave and sometimes a particle’ was a period of crisis – a period when something was wrong – and it ended only with the development of wave mechanics and the realization that light was a self-consistent entity different from both waves and particles. In the sciences, therefore, if perceptual switches accompany paradigm changes, we may not expect scientists to attest to these changes directly. Looking at the moon, the convert to Copernicanism does not say, ‘I used to see a planet, but now I see a satellite.’ That locution would imply a sense in which the Ptolemaic system had once been correct. Instead, a convert to the new astronomy says, ‘I once took the moon to be (or saw the moon as) a planet, but I was mistaken.’ That sort of statement does recur in the aftermath of scientific revolutions.”
Thomas S. Kuhn The Structure of Scientific Revolutions: 50th Anniversary Edition
“Like most thinkers of his time, [Marcus] Aurelius conceived philosophy not as a speculative description of infinity, but as a school of virtue and a way of life. He hardly bothers to make up his mind about God; sometimes he talks like an agnostic, acknowledging that he does not know; but having made that admission, he accepts the traditional faith with a simple piety. ‘Of what worth is it to me,’ he asks, ‘to live in a universe without gods or Providence?’”
Will Durant Caesar and Christ
“Ever learning, and never able to come to the knowledge of the truth.”
2 Timothy 3:7 [King James Version]
“the experience of hearing Judy Garland sing ‘Over the Rainbow.’ When the song and the credits end, I am left with the feeling that ought to be a paradise, and I am reminded of C.S. Lewis’s famous quote: ‘If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.’ We do not need to only participate in dark or troubling stories, but we do need to give priority to stories that haunt us, unsettle us, and expand us, whether through beauty and delight or tragedy. We also need to make time and space to interpret the stories through dialogue with others. Living in an atomistic culture, our default response to receiving a story is not to interpret it in community. We may have a personal opinion about it. We may tweet a 280 character review. We may debate parts of the story. But most of us are not inclined to take the time to slowly work through the meanings of the story and dialogue with one another. In other words, the prolonged, thoughtful, charitable dialogue about stories I’m recommending will not happen naturally. We need to intentionally pursue it.”
Alan Noble Disruptive Witness
“One of the great challenges in this world is knowing enough about a subject to think you’re right but not enough about the subject to know you’re wrong.”
Classic self-annihilating relativism from Neil deGrasse Tyson at the start of an ad for his masterclass that I’ve seen umpteen times on YouTube including specifically on January 24, 2025 on one of our own CDN videos.
“The burden of existence calls for a commensurate justification of our being. The fact that we are alive, that we have agency, that we are capable of such tremendous heights and depths emotionally, that our minds have such a capacity for love and creation and reason, that our subjective experiences appear to have irreducible meaning and value despite the fact that they are subjective – all of these things burden us. The beauty and goodness of our particular being demands some justification: What right do I have to such a life? Without a justification, we feel like phonies, frauds, failures, or, at best, lost.”
Alan Noble Disruptive Witness
“Far more renowned than Strabo in his time was Dio Chrysostom – Dio of the Golden Mouth (A.D. 40-120)... Dio left behind him eighty orations. For us today they contain more wind than meat; they suffer from empty amplification, deceptive analogies, and rhetorical tricks; they stretch half an idea to half a hundred pages... ‘I don’t know what you mean,’ said the honest Trajan, ‘but I love you as myself.’... Probably what drew people to him was not his fine Attic Greek, but the courage of his denunciations. Almost alone in pagan antiquity he condemned prostitution; and few writers of his time so openly attacked the institution of slavery. (He was a bit vexed, however, when he found that his slaves had run away.)”
Will Durant Caesar and Christ