“His [Cicero’s] incredible vanity appears more amiably here [in his letters] than in his orations, where he seems to be carrying his own statue with him wherever he goes…”
Will Durant Caesar and Christ
“To [the Marquis de] Sade, of course, it had all been folly. There was no brotherhood of man; there was no duty owed by the weak to the strong. Evangelicals, like Jacobins, were the dupes of their shared inheritance: their belief in progress; their conviction in the potential of reform; their faith in humanity might be brought to light. Yet it was precisely this kinship, this synergy, that enabled Castlereagh, faced by the obduracy of his fellow foreign ministers, to craft a compromise that was, in every sense of the word, enlightened. Unable to force through an explicit outlawing of the slave trade, he settled instead for something at once more nebulous and more far-reaching. On 8 February 1815, eight powers in Europe signed up to a momentous declaration. Slavery, it stated, was ‘repugnant to the principles of humanity and universal morality’. The language of evangelical Protestantism was fused with that of the French Revolution. Napoleon, slipping his place of exile three weeks after the declaration had been signed, and looking to rally international support for his return, had no hesitation in proclaiming his support for the declaration. That June, in the great battle outside Brussels that terminally ended his ambitions, both sides were agreed that slavery, as an institution, was an abomination. The twin traditions of Britain and France, of Benjamin Lay and Voltaire, of enthusiasts for the Spirit and enthusiasts for reason, had joined in amity even before the first cannon was fired at Waterloo. The irony was one that neither Protestants nor atheists cared to dwell upon: that an age of enlightenment and revolution had served to establish as international law a principle that derived from the depths of the Catholic past. Increasingly, it was in the language of human rights that Europe would proclaim its values to the world.”
Tom Holland Dominion: How the Christian Revolution Remade the World
In my latest Epoch Times column I warn that politicians becoming too slick for words is a classic example of improving something until it is utterly ruined.
“People forget how fast you did a job – but they remember how well you did it.”
Howard Newton quoted in Cliff Chadderton Excuse Us! Herr Schicklgruber
In my latest Loonie Politics column I argue that Musk’s flameout as a deficit and waste cutter reveals just how hard it is to rein in overspending, especially because people give so little thought to why it really happens.
“It was not the slavers who would end up settling Africa, and subjugating it to foreign rule, but – by an irony familiar from Christian history – the emancipators.”
Tom Holland Dominion: How the Christian Revolution Remade the World
“Politics are now so corrupt that everything they touch is corrupted. We are long past the point of protecting our government from the degrading influences of trade or professionalism. If anything, we have to protect our trades and professions from the degrading influences of government.”
G.K. Chesterton in New Witness November 5, 1920, quoted in “Chesterton for Today” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 28 #1 (September-October 2024) [and I need hardly add that we did not and it has therefore gotten far worse in the intervening century]
“At a repast given in 63 [AD - he’s describing the increasingly high living as the Roman Republic fell apart] by a high priest, and attended incongruously by Vestal Virgins and Caesar, the hors d’oeuvres consisted of mussels, spondyles, fieldfares with asparagus, fattened fowls, oyster pastries, sea nettles, ribs of roe, purple shellfish, and songbirds. Then came the dinner – sows’ udders, boars head, fish, duck, teals, hares, fowl, pastries, and sweets.”
Will Durant Caesar and Christ [and I was going along salivating pretty happily until we got to the udders]