“inevitably, to attempt the tracing of Christianity’s impact on the world is to cover the rise and fall of empires, the actions of bishops and kings, the arguments of theologians, the course of revolutions, the planting of crosses around the world. It is, in particular, to focus on the doings of men. Yet that hardly tells the whole story. I have written much in this book about churches, and monasteries, and universities; but these were never where the mass of the Christian people were most influentially shaped. It was always in the home that children were likeliest to absorb the revolutionary teachings that, over the course of two thousand years, have come to be so taken for granted as almost to seem human nature. The Christian revolution was wrought above all at the knees of women.”

Tom Holland Dominion: How the Christian Revolution Remade the World [in context of his own saintly though herself childless godmother, a teacher]

“Idolizing a politician is like believing the stripper really likes you.”

Emailed without attribution by a friend

“In this article, I draw upon critical feminist and intersectional frameworks to delineate an overarching orientation to structural oppression and unequal power relations that advantages White heteropatriarchal nuclear families (WHNFs) and marginalizes others as a function of family structure and relationship status. Specifically, I theorize that marriage fundamentalism, like structural racism, is a key structuring element of White heteropatriarchal supremacy. Marriage fundamentalism can be understood as an ideological and cultural phenomenon, where adherents espouse the superiority of the two-parent married family. But it is also a hidden or unacknowledged structural mechanism of White heteropatriarchal family supremacy that is essential to the reproduction and maintenance of family inequality in the United States. Through several examples, I demonstrate how – since colonization – marriage fundamentalism has been instantiated through laws, policies, and practices to unduly advantage WHNFs while simultaneously marginalizing Black, Indigenous, immigrant, mother-headed, and lesbian, gay, bisexual, transgender, queer/questioning (LGBTQ+) families, among others. I conclude with a call for family scientists to further interrogate how marriage fundamentalism reproduces family inequality in American family life and to work toward its dismantling. A deeper understanding of how these complex and often covert mechanisms of structural oppression operate in family life is needed to disrupt these mechanisms and advance family equality and justice.”

Bethany Letiecq in the Journal of Marriage and Family, “an official journal of the National Council on Family Relations”, quoted by Mark Pilon in “News with Views” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 27 #6 (July-August 2024); Pilon adds “GKC, on the style: Long words go rattling by us like long railway trains. We know they are carrying thousands who are too tired or too indolent to walk and think for themselves. It is a good exercise to try for once in a way to express any opinion one holds in words of one syllable. If you say ‘The social utility of the indeterminate sentence is recognized by all criminologists as a part of our sociological evolution towards a more humane and scientific view of punishment,’ you can go on talking like that for hours with hardly a movement of the gray matter inside your skull. But if you begin ‘I wish Jones to go to gaol and Brown to say when Jones shall come out,’ you will discover, with a thrill of horror, that you are obliged to think. The long words are not the hard words, it is the short words that are hard. There is much more metaphysical subtlety in the word ‘damn’ than in the word ‘degeneration.’”

“‘Realistic’ books are generally written from one or both of two very vile motives; the more pardonable is an ugly itch to excite our appetites, the much less pardonable is an ugly itch to depress our spirits.”

G.K. Chesterton in Daily News April 27, 1912, quoted in “The Ugly” in Gilbert: The Magazine of the Society of G.K. Chesterton Vol. 28 #1 (September-October 2024)

In my latest Epoch Times column I denounce the Temporary Foreign Worker program as a bizarre and disgraceful alliance of progressives and big business to exploit foreigners while wrecking our economy and society.

In my latest Loonie Politics column I lampoon the Procurement Ombud boast that in seeking value for money the Canadian government no longer seeks value for money… and add that it couldn’t if it tried. And while I’m at it I ridicule “Ombud” as a job title.

In my latest Epoch Times column I suggest we could make party platforms less preposterous and ephemeral by insisting that the politicians explain to us what practical obstacles they see to implementing their focus-grouped visions.

“Germany, which had been united as recently as 1871 and within one generation had become an awesome industrial and military power, was, on the eve of war [World War I], the foremost representative of innovation and renewal. She was, among nations, the very embodiment of vitalism and technical brilliance. The war for her was to be war of liberation, a Befreiungskrieg, from the hypocrisy of bourgeois form and convenience, and Britain was to her the principal representative of the order against which she was rebelling. Britain was in fact the major conservative power of the fin-de-siècle world.”

Author’s “Preface” in Modris Eksteins Rites of Spring: The Great War and the Birth of the Modern Era