In my latest, and last, piece for Mercator I celebrate its mission while lamenting its passing, victim of an age far too prone to take frivolous things seriously and ignore the eternal verities. But I urge everyone to do the reverse.
“According to Wattenberg [“Laura Wattenberg, author of The Baby Names Wizard and creator of Namerology.com”], Jason barely registered in the 1950s when parents often picked a name following family tradition. If your great-grandfather was named Clarence Leroy, odds were a piece of that name would fall to you. Then came the counterculture movements of the 1960s. For the first time, parents began straying from traditional names. With the guardrails of convention removed, people were free to make up their own minds and forge their own paths. And suddenly, by the 1970s, every other kid was named Jason. Then a funny thing happened: Names started giving way to sounds. Jason begot Mason, Jackson, Grayson, Carson and a whole family of other ‘-son’ names that together make up a major 21st-century trend for baby boys. Nowadays, Wattenberg said, people not only have access to unlimited cable channels and the internet, but those innovations have helped usher in a ‘username creation’ mentality — meaning that if someone else has the same name, it’s viewed as taken. So parents tend to tweak their baby’s name just a bit — keeping the ‘-son,’ for example, while swapping the ‘Ja-’ for ‘Car-.’ Wattenberg finds ‘an incredible irony’ in this. People think they’re choosing something unique, but they do it in a way that winds up moving with the zeitgeist. As a result, names have actually got less distinctive over time, with nearly half of all baby names now following identifiable suffix trends — a phenomenon Wattenberg calls ‘lockstep individualism.’”
Daniel Wolfe in National Post July 22, 2024 [it’s a Washington Post piece and he was expecting a baby boy who was very possibly his first kid since he only just turned his attention to the “trendy baby name trap”].
“The man who says there are no sexes or no nations fares simply and precisely like the man who says there are no chairs and tables. He falls over them.”
G.K. Chesterton in Illustrated London News November 8, 1913 quoted in “Chesterton for Today” in Gilbert! The Magazine of the Society of G.K. Chesterton Vol. 27 #4 (March/April 2024) [and yes, he gave this warning over a century ago, yet again proving eerily prescient]
“A society is in decay, final or transitional, when common sense has really become very uncommon. Straightforward ideas appear strange and unfamiliar, and any thought that does not follow the conventional curve or twist, is supposed to be a sort of joke.”
G.K. Chesterton in G.K.’s Weekly November 2, 1933 quoted in “Chesterton for Today” in Gilbert! The Magazine of the Society of G.K. Chesterton Vol. 27 #4 (March/April 2024)
“Why is it that so many people only want to make a case for the negative badness, not only of a bad thing, but of all things as being bad? The present generation has had more pleasure and enjoyment than any previous generation. Is that the right way of stating the riddle? Or is that the answer?”
G.K. Chesterton in Illustrated London News February 18, 1933, quoted in “Why Do You Keep Asking Me Rhetorical Questions?” in Gilbert! The Magazine of the Society of G.K. Chesterton Vol. 27 #5 (May/June 2024)
“Children are simply human beings who are allowed to do what everyone else really desires to do, as for instance, to fly kites or when seriously wronged to emit prolonged screams for several minutes.”
G.K. Chesterton quoted without further attribution in an illustrated panel in Gilbert! The Magazine of the Society of G.K. Chesterton Vol. 27 #5 (May/June 2024)
“Atlas Shrugged makes no sense to me: the good people I know [rich or poor] are not stingy with their skills and expertise or whatever contributions they can make – whether prayer, money, or time – toward the common good. I know this as a fact. It is the characters in Atlas Shrugged who opt out (sometimes with much hand wringing) who are by definition the second rate. From knowing so many good people, I knew Atlas Shrugged was bunk. But I was wrong – in an oblique way this book was prophetic, but it was not Atlas who had shrugged; the world sitting on Atlas’s shoulders decided to jump off. Two years ago in Canada, every institution in Canadian society rejected the help of their many dedicated volunteers, and outlawed public participation in clubs, amateur sports, education, and religious observance. Any gatherings of five or more were prohibited, even in our homes. Christmas and Easter were cancelled. Sunday Mass was cancelled. Religious services were outlawed; whereas liquor stores, pot shops, big box stores, and professional sports were all kept open. The lines of demarcation were obvious, if it freely benefited families, helped the elderly, or made life better for people it was cancelled. Youth curling? Gone. House league hockey? Gone. Public arenas? Locked. Public pools? Public parks? Public walking trails? Shut down, access blocked with padlocks and chains, patrolled by the police. People, including children, who dared ride a bike, skate on a patch of ice, slide down a hill on cardboard or skateboard in an empty parking lot were fined, sometimes pushed violently to the ground, and often arrested. Funerals, weddings, baptisms, first communions – these were outlawed. All of our social, religious, and media institutions collaborated. A few Christian congregations resisted and their pastors were arrested, sometime just for reading the Bible outdoors. The City of Toronto (among others) opened up snitch lines so people could report anyone who celebrated Christmas or Easter. Those who questioned even the more extreme capitulations to dictatorship were pilloried in the press for being anti-science. However, there were still children to raise, people who needed encouraging, teen-agers who needed to learn and play, swim, and play music. Spontaneously, without any central organization, house league hockey was re-started by invitation only, on frozen ponds and rinks behind barns and hedges away from the searching eyes of both officialdom and vindictive neighbors. At our home we raised the height of the fence so people could not see into our yard from the road, which allowed us to host Euchre tournaments, and Christmas feasts, live music events, with visitors parking behind a large woodpile away from view. Everywhere, priests said Mass in private homes with time-and-place communicated by word of mouth to those who could be trusted to keep quiet.”
David Beresford in Gilbert! The Magazine of the Society of G.K. Chesterton Vol. 27 #4 (March/April 2024)
“What we ought to consider is this: not that certain ideals are impossible, but that they are undesirable.”
G.K. Chesterton in “A Critic in Utopia” in Middlesex Gazette December 22, 1906, quoted in “Chesterton for Today” in Gilbert! The Magazine of the Society of G.K. Chesterton Vol. 27 #5 (May/June 2024)